Fiji Before the Storm: Elections and the Politics of Development

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Modernity and self-identity. Self and society in the late modern age. Gillion, K. London: Oxford University Press. Griffin, C. Social structure, speech and silence. Fijian reactions to the problems of social change. Maxwell Ed.

The Contemporary Pacific

Pennsylvania: The Franklin Institute Press. Griffen, C. Gurry, M. Perspectives on Australian foreign policy. Australian Journal of International Affairs 55 1 , 7— Halapua, W. Tradition, lotu and militarism in Fiji. Lautoka: Fiji Institute of Applied Studies. Herman, E. Manufacturing consent. The political economy of the mass media.

New York: Pantheon. Hughes, H. Aid has failed the Pacific. Issue Analysis 7 33 , 1— Inglehart, R.

Fiji, 1987-2007: The Story of Four Coups

Modernization and postmodernization. Cultural and political change in 43 societies. Princeton: Princeton University Press. Knapman, B. Indigenous involvement in the cash economy of Lau, Fiji, — CrossRef Google Scholar. Lal, B.

Elections and the politics of development

Fiji before the storm: Elections and the politics of development. King, Martin Luther The measure of a man. London: Collins, Fount Paperback. Nation, J. Customs of respect: The traditional basis of Fijian communal politics. Nayacakalou, R. Leadership in Fiji. Melbourne: Oxford University Press. Norton, R. Chiefs for the nation: Containing ethnonationalism and bridging the ethnic divide.

Pacific Studies 22 1 , 21— A question of trust. Putnam, R. Bowling alone: The collapse and revival of American community. New York. Qalo, R. Small business: A study of a Fijian family. Suva: Star Printery. Rokotuivuna, A.

Fiji Before the Storm: Elections and the Politics of Development

A developing Australian colony. North Fitzroy, Vic. Routledge, D. Matanitu: the struggle for power in early Fiji. Sahlins, M. Goodbye to tristes tropiques: ethnography in the context of modern world history. Borofsky Ed. In Eds T. Harding and B. Scarr, D.

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Scarr Eds. Auckland: A. While Cluny and La'avasa Macpherson discuss clashes in leadership in general, Morgan Tuimaleali'ifano offers a detailed specific example. He provides an ethnographic discussion of the different explanatory strategies—Christian, capitalist, tradition, and so on—that people will invoke during village conflicts.

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He describes how different leaders, especially matai and ministers, often clash precisely because they have different perspectives on leadership and accountability. Many of the authors also tackle issues surrounding democratic representation as they explore issues of leadership, responding to the changes towards universal suffrage in Samoa.

One of the more Samoa-specific themes that authors address is the contradictory pull between decentralisation and centralisation that has been occurring with a uniquely Samoan flavour for centuries. Unasa Va'a and Peggy Fairburn-Dunlop characterise this tension as one most commonly located now at the intersection of village and national government. Va'a traces the history of this tension, pointing out its pre-Western contact roots.

Fairburn-Dunlop turns to women's organisations, showing how the central government's health policies have undermined effective local women's organisations. In both articles, the authors argue that imported modernities have refigured a long established balance between village-based decentralised power and Samoa-wide control so that centralisation appears to dominate. He describes how matai emerged as a concept in response to German and New Zealand colonialism; before that there were ali'i and tulafale, but no generic category of matai. He argues that this category introduced a notion of equality within Samoan political spaces that eventually unfolded into the referendum for universal suffrage.

His historical grounding of Samoan leadership reveals the degree to which fa'aSamoa as practiced today is the complicated product of historical interchanges between different Samoan assumptions and various Euro-American ideologies. He describes how the height of the house became a marker of traditional prestige and a moment in which spokespersons for a Samoan modernity grounded their authority in invented tradition.

Both authors refigure how scholars of Samoa should analyse tradition, pointing out that present-day claims to tradition are the product of a long history of interaction with various Western modernities. The contributors to Governance in Samoa wrestle creatively with important issues surrounding development and politics in Samoa, making this a worthwhile volume for those concerned with how Pacific modernities jostle in political arenas as well as those curious about how financially-backed development concepts are received.

His music recordings were analysed by Dieter Christensen in a joint publication with Koch, Die Musik der Ellice-Inseln , that was meant essentially for ethnomusicologists. During Koch's return visit to Tuvalu in , he encountered considerable interest in the old songs he had recorded, and the Prime Minister of Tuvalu himself encouraged Koch to prepare Songs of Tuvalu for a more general audience, particularly the people of Tuvalu.

Koch's preface provides background information concerning his visits to Tuvalu, comments on the changes he encountered in , and his reasons for writing the book. Then follows the main body of the book: the songs themselves.

Forty-eight songs are divided into categories according to the subject matter of the texts: sea, life on land, magic, new era, Christianity and church hymns. The first line of text is used as a title, followed by information on the genre s involved and the place of recording. The text of the song is given in Tuvaluan with an English translation. Information on the song follows, including the meaning of the song necessary because of the concise nature of Tuvaluan poetry , names of composers and performers, and recording dates and circumstances.

Musical transcriptions in Western notation conclude the presentation. Much of the basic information about the songs is also included in the book, but it is frequently supplemented by updated comments or reflections. The wealth of detail is truly commendable and indicates what a thorough fieldworker Koch is. Performers and composers are named, ages given, genres specified, how the songs were learned, discussed, etc.

Where relevant, Koch provides valuable descriptions of cultural details, e. Following the presentation of the songs, Koch provides short conclusions about - different musical styles. A glossary of important Tuvaluan words with English translations precedes a basic bibliography of writings on Tuvalu. The CD list details the tracks on the two accompanying compact discs. An index helpfully includes references to all the people mentioned in the text with their sex and year of birth , as well as the more usual entries.

The final page gives short biographies of Koch and the translator, Guy Slatter.

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  • Comparison with the publication is revealing. While the same songs are discussed, their ordering is different and Songs of Tuvalu generally lacks any analysis of the music. In , ethnomusicologists were thrilled to find a 45 rpm disc accompanying the book—certainly a very rare inclusion at the time.